HÜDA PAR Chairman İshak Sağlam, who made important observations on the 8th anniversary of his party, said that they came to the political scene due to many other problems such as the issue of rights and freedoms, the Kurd issue, poverty, injustice in income distribution, economic policy, waste and corruption, the education system that has become a scratch pad.
The full text of the statement is as follows:
“There have always been prophets who guided and led the journey of mankind from the past to the future, to whom Allah put the earth at his service and gave him a certain life to believe and build a prosperous world with the values of humanity and justice, as well as the followers of the devil and the devil who will lead him astray. Humanity, who had to make a choice at the moment of breaking, separation of the road and turning point, turned towards truth, goodness and righteousness as well as falsehood, evil and lying and lost the test.
While strong personalities and leaders were determinant in the social order in the past, the development and change experienced in people with the increase of the population and the spread of communication opportunities, necessitated institutionalization. Legal persons, communities and societies and political parties have become decisive centers of attraction. In today's world and in our country, the most influential legal entity that can affect the society economically, culturally, administratively, sociologically and even psychologically is the political party. While the political party is in power, it actually directs and manages the state apparatus while remaining in the opposition directs the state indirectly. The state, which is a huge organization that regulates education, health, security, justice, agriculture, arts, culture, social and even family relations; It can be fair by prioritizing people in competent hands, or it can turn into a device that consumes human values by spreading injustice and unlawfulness in unworthy hands. Today, as we did yesterday, we observe good and bad examples altogether.
When we founded our party on December 19, 2012, the state, especially the constitution, had a legal ground at odds with the beliefs and values of the society. Apart from trying to solve it, there were many problems including fundamental rights and freedoms that were turned into political material by being condemned to deadlock, poverty, injustice in income distribution, waste and corruption, and the education system that turned into a scratch pad.
The basic logic of the political establishment was based on postponing as much as possible rather than solving problems. For this reason, we are faced with many problems as the state, society and individual today, as we did yesterday. Unfortunately, no significant steps have been taken and the problems have not been resolved in many issues that we have emphasized in our party program. Failure to provide social justice and the fact that the decisions and practices of the courts responsible for distributing justice are of a disturbing dimension to the conscience of the society have brought the trust in justice to the point of ending.”
“It seems that there is a great need for the principles of HÜDA PAR”
The policies of dragging society into ethnic conflicts for the sake of political interests, being a party to oppression or being a spectator for the sake of world stability have not been abandoned. The system's insistence on not making peace with the values of the people, the adaptation of the complainants to the system after coming to power and becoming its owner, political corruption, nepotism and favoritism show that the principles of HÜDA PAR are a great need.
The most important point is that the efforts to de-personalize the society by eroding the value judgments of the people are now beginning to yield results. The fact that those in the administration did not react adequately to these damages and that the necessary measures were not taken, created an increasing hopelessness in the society. These serious problems show us how great our political and conscientious responsibility is, how heavy our burden is and how much work we have to do.
According to our belief, worship is not limited to certain rituals. Any work that is beneficial for good, for peace, for justice, for goodness, for the benefit of humans, even animals and nature, every discourse and every thought is an acceptable act of worship. We will continue to strive for the peace, welfare and well-being of the society in which we live, to speak the truth, to produce discourse and politics. The fundamental mission of HÜDA PAR is to revive our civilization based on the values of humanity and justice in the world.
“Let our 83 million citizens continue to watch us”
Our Political Party, which is in its 9th year, will continue on its way decisively with its 14-century acquis. We know that the basis of all injustice, unlawfulness and other fundamental problems is the system. The state mechanism, which takes almost all of its legal and constitutional legislation from outside, is based on the continuity of problems. HÜDA PAR will not let deadlock become a tradition. The marginalization of people due to their ethnic identities and beliefs is the biggest obstacle to social justice and social peace in the country. We will not allow this status quoism that dominates the functioning of the state to continue.
Let our 83 million citizens continue to watch us. HÜDA PAR, which is a movement of humanity and virtue, will continue to produce politics by working day and night with its independent cadre who make every effort for the restoration of justice and are ready to pay if necessary. Because we know that the otherworldly exam and therefore the duty continue until the last breath.” (ILKHA)